"Next, we will discuss the path of attaining enlightenment through laws.
This path has been passed down since ancient times and is the simplest and most direct method of enlightenment. However, it was not feasible before the world reached its completeness. The first batch of innate divine demons in the ancient era were merely tools used by the world to perfect the three thousand laws; their demise and subsequent deification were actually tied to the world itself.
However, you do not need to understand too much of this. All you need to know is that this path of enlightenment is now viable.
Those who spent the previous thirty thousand years solely focused on comprehending their fundamental laws were wise, as they have surpassed those who were scattered in their efforts, seeking to comprehend one law after another and attempting to grasp all three thousand laws simultaneously.
The path of attaining enlightenment through laws, in essence, is quite straightforward: one must fully comprehend and master a single law. However, unlike the ancient era when the world and its laws were not yet complete, comprehending laws is far more challenging now.
The core of the three thousand laws has been hidden by the world, making them difficult to comprehend without entering the World Law Sea. Yet, entering the World Law Sea risks deification and demise. This is the primary reason why, despite cultivating the path of laws, you have struggled to fully comprehend your respective laws and attain enlightenment naturally.
However, the world is currently in a precarious situation.
In the time leading up to the arrival of the chaotic ferocious beasts, I will do my utmost to assist you, reducing the difficulty of comprehending laws and even bearing the risk of deification and demise on your behalf. After this period, I will be too preoccupied to offer such aid, so seize this rare opportunity. Attain enlightenment swiftly and do not delay.
Furthermore, the path after attaining enlightenment through laws is also quite simple and direct: continue to comprehend and master a second law, then a third, until all three thousand laws are fully mastered. Afterward, one must continue to deduce and progress beyond the three thousand laws. The path of laws is, in truth, endless. Even if you comprehend all laws within a world, you have only mastered the laws of that world at that particular time. The laws within a world are constantly evolving and growing, and there are also various laws outside of any world.
In summary, although the path of attaining enlightenment through laws is arduous, its future is clear and direct, requiring no detours to achieve enlightenment.
As for the widely circulated methods of world enlightenment, fortune enlightenment, and the three corpses enlightenment method I heard from others, and other such paths, they are all essentially branches of the law enlightenment method. After all, whether it is utilizing fortune, enhancing the world within one's dantian, or severing three corpses, these are all merely to facilitate and ease the comprehension of laws.
Strictly speaking, they cannot be considered enlightenment methods.
They are merely techniques, auxiliary skills."
Since the topic had been broached, Ding Yun naturally took the opportunity to elaborate on the auxiliary skills just mentioned. He imparted the complete fortune enlightenment method, the method for opening and evolving the inner world of the dantian, the three corpses method, and a series of other techniques that could accelerate the speed of comprehending laws.
He then proceeded to discuss the method of attaining enlightenment through sheer power:
"The method of attaining enlightenment through sheer power is somewhat unique. It has a connection to law enlightenment but is not entirely related. Pan Piao walks this path, though it cannot be considered his original creation.
However, the path he treads is indeed correct.
Many enlightenment methods have their applicable scenarios. For instance, the method of attaining enlightenment through merit is extremely dependent on the world itself. While law enlightenment is less reliant than merit enlightenment, after detaching from the original world, the laws one has mastered require a period of adaptation in other worlds. Their power in the chaos is also difficult to exert.
This is because the laws of different worlds vary, and there are differences between the laws of a world and those in the chaos. Moreover, the influence of law power in the chaos is relatively weak compared to within a world. Laws can only exert their full might where laws exist. In places devoid of laws or where laws are indistinct, brute force prevails.
Powerful strength and an energetic physical body are the foundations.
Therefore, the advantage of attaining enlightenment through sheer power lies in the fact that one's strength will not diminish, whether within or outside a world, in this world or any other. It is truly a case of all power returning to oneself.
Even law-based worlds cannot affect one's strength.
This method of enlightenment, in simple terms, is to continuously enhance one's physical strength, one's physical foundation, and one's physical origin. However, Pan Piao's cultivation method is somewhat overly simple and arduous. It is likely that every slight advancement in your physical body is extremely difficult.
I shall now impart to you a technique called the Nine Revolutions Profound Yuan Art.
This cultivation method theoretically has no limit. After completing the nine revolutions, one can continue to cultivate anew. However, you will be able to attain enlightenment through sheer power after completing just one round of the nine revolutions.
Others can also listen; everyone can cultivate it."
Following this, Ding Yun provided a detailed explanation of the Nine Revolutions Profound Yuan Art, clearly elaborating on its key principles and subtleties. He even utilized law power to construct models of divine demons and demonstrate the techniques.
Finally, even Hao Tian and Yao Chi, who had been by his side and were manifestations of the residual true spirits of Yin-Yang Divine Demons fused with Yin-Yang Origin Stones, were specifically brought forth by Ding Yun. They were asked to demonstrate for everyone present what the eighth stage of the Nine Revolutions Profound Yuan Art would look like and how terrifying their strength would be.
Their power was slightly superior to Pan Piao's current level.
In short, they were immensely powerful.
After the lecture on enlightenment methods concluded, Ding Yun took out most of the innate spiritual treasures and spiritual roots he had collected countless epochs ago and began distributing them among his six direct disciples. For example, each disciple received one innate supreme treasure, all of which corresponded to their respective laws of cultivation. Tai Qing received the Innate Yin-Yang Diagram, Yu Qing received the Chaos Banner, Shang Qing received the World-Destroying Grinder, Zao Hua received the Creation Qiankun Cauldron, Lun Hui received the Six Paths of Reincarnation Plate, and Pan Piao received a twenty-four-petal Green Lotus, which would help him temper his physical origin and enhance his foundation.
Hao Tian and Yao Chi did not require distribution. Ding Yun had already gifted each of them three top-tier innate spiritual treasures earlier. Furthermore, the Heavenly Realm was also intended for them in the future. While Tai Qing, Yu Qing, and Shang Qing were the most qualified to inherit the Heavenly Realm, Ding Yun did not believe they were talented in governing it.
Coincidentally, the Innate Yin-Yang Diagram, the Chaos Banner, and the World-Destroying Grinder could all be considered relics of the Yin-Yang Divine Demons.
Hao Tian and Yao Chi were more qualified to inherit them.
Therefore, Ding Yun took this opportunity to bestow these three innate supreme treasures upon the Three Pure Ones, effectively initiating an exchange.
The three innate supreme treasures were given to the Three Pure Ones, who in turn transferred the inheritance rights of the Heavenly Realm to Hao Tian and Yao Chi. This naturally resolved all karma and reversed the mandate of heaven, allowing Hao Tian and Yao Chi to seamlessly become the divinely appointed rulers of the Heavenly Realm.
This was also done for their benefit, as their innate true spirits were incomplete, making it difficult for them to attain enlightenment on their own.
The three innate supreme treasures alone would not be sufficient for enlightenment.
However, by becoming the rulers of the Heavenly Realm, Ding Yun could find ways to provide them with special advantages, allowing them to barely achieve enlightenment through the combined forces of fortune, merit, and the status of the Heavenly Realm's ruler.
Without strength, even supreme treasures cannot be kept safe.
It would be better to abandon the supreme treasures in exchange for strength.
Ding Yun could not remain here forever, so he naturally wanted Hao Tian and Yao Chi to possess the ability to protect themselves."