Chapter 110 Internal Strife

At the same time, Old Moorebo had helped the young member of the Taqi Tribe up, giving him a mouthful of strong liquor and chewing some herbs for him to swallow, finally calming him down. However, when asked what he had seen, the young man's eyes were always blank, repeating the phrase "the Tree of Souls in the water" over and over.

After questioning him several times, Fang Senyan injected the poor warrior with a sedative to let him rest. He called Old Moorebo over and said:

"What just happened was very strange. Can you tell me why your old friend's soul could first control such powerful beasts to attack us, and then temporarily control the bodies of your tribesmen? That means you and your tribesmen can't rule out being controlled to assassinate me!"

Old Moorebo's face was also gloomy, and he considered it carefully for a long time before saying:

"Sir, I can only offer my speculation."

Hearing Old Moorebo's words, Fang Senyan nodded slightly. Without a doubt, after being warned and chastised, he was obviously more reliable in his actions and words:

"Speak."

Old Moorebo said seriously:

"I once witnessed a great Mother Earth priestess cast a divine spell. Sir, you may also know her. This priestess is the mother of Moya, the Dragon Clan's daughter. She is deeply favored by Mother Earth Eywa."

"At that time, the bravest warrior in her tribe was seriously injured, and the tribe was on the verge of extinction. At this time, the priestess cast a divine spell to transfer the warrior's powerful soul into the body of a spirit beast (Manta Ray Dragon) next to him, transforming him into a beast to continue leading the tribe to fight!"

"Under such a miracle, the morale of the entire tribe increased greatly. They successfully repelled the enemy, and then returned his soul to his original body. It is estimated that the warrior's later ability to become a respected Banshee Rider was also related to this experience of possessing a spirit beast."

Fang Senyan listened attentively, thoughtfully, and Old Moorebo continued:

"When our Na'vi women are four months pregnant, they also go to the Tree of Souls to ask Mother Earth to bestow a soul upon their child. Before his fall, Qi'erouke'e was also a powerful Eywa priest, so it is almost certain that he could have had access to this powerful soul transfer divine spell..."

Listening to Old Moorebo's account, Fang Senyan suddenly thought of similar scenes in the original movie plot, which appeared twice. The first time was after Jack Sully obtained the identity of a Banshee Rider and asked the Omatikaya clan to treat the seriously injured Dr. Grace, transferring her soul into her Avatar body. The second time was at the end of the film when the protagonist abandoned his human identity to become a Na'vi...

It is hard to imagine that Eywa is so omniscient and omnipotent that she would know in advance that the protagonist of the movie would need to enter his Avatar body. Therefore, she specially taught her priestess Moya this set of divine spells a long time ago, specifically used to inject the souls of Earthlings into Avatar bodies. Moreover, the members of the Omatikaya clan were also quite familiar with the various processes, and the movements of cooperating with the priestess Moya to cast the divine spell were so skilled and consistent, even the incantations they chanted were flawless.

So, the only reasonable explanation is that this ritual that allows souls to migrate between bodies has always existed! This is enough to prove that Old Moorebo did not lie. However, another question arises... the Mosake clan is already a fallen clan, having lost the favor of the Earth Goddess, so how did Qi'erouke'e do this?

Old Moorebo also said with concern at this time:

"The ability Qi'erouke'e displayed seems to be able to possess beasts remotely, controlling their behavior, and after the beasts die, the soul can safely return. This is already very similar to Mother Earth Eywa's divine spell, and even surpasses it! But I can't figure out exactly how he did it."

Fang Senyan curled his fingers and tapped on the tree next to him. He didn't know why, but he suddenly thought of the previous member of the Taqi tribe muttering to himself as if he were insane. Connecting these key things together, it further proved Fang Senyan's previous guess:

"The Tree of Souls in the water... if that's the case, then it's still possible."

After figuring out this problem, Fang Senyan also breathed a long sigh of relief, and most of the hidden worries in his heart were eliminated. The reason why he couldn't sleep in the middle of the night and came out for a walk was naturally because he was anxious about being ignorant of the internal situation of the Mosake. But after contacting Yimudada earlier, he also learned that the Mosake were also unstable internally.

Perhaps the initial Mosake clan would unite because of the enemy's brutality, which can be seen from some of the information Fang Senyan had previously come into contact with.

But things are always changing. There is a saying that it is easy to share poverty but difficult to share wealth. The Mosake clan has also become stronger in recent years, and has become the overlord of this area. Under a comfortable life, the fighting spirit and courage of many people will naturally be worn away, especially under that kind of complete overwhelming defeat.

So even if Qi'erouke'e doesn't change, he can't guarantee that the others won't! Therefore, it is not difficult to speculate that under the enormous pressure Fang Senyan gave, obvious cracks have appeared within the Mosake clan.

Of course, Yimudada's words may be fraudulent or false. Fang Senyan had already considered this! However, the conditions for casting this soul possession divine spell are probably quite harsh, otherwise, how could there only be three controlled beasts attacking? And the price paid by the subject is also very huge: Yimudada's saying that "every time you transfer your body, you need to consume five years of life" is basically not likely to be false, even Old Moorebo agrees with this point.

Therefore, just based on Qi'erouke'e's desperate attack, Fang Senyan can determine that this brutal and cunning old fellow has also noticed the unease and cracks and has become flustered.

Otherwise, if it were really as Old Moorebo said, "they will become more united because of the flesh and blood of their clansmen," Qi'erouke'e could have directly shrunk in his lair and refused to come out and wear down Fang Senyan! What was the point of running out to attack at such a great cost (five years of life)? There was no great certainty of success, was he crazy and thought he had lived long enough?

In the next two days, there was still no movement as in the previous days. At this time, Mogansha and Reef were a little uneasy, thinking that perhaps it was really that Yimudada was cheating to survive, delaying their group's valuable time. But at noon on the sixth day of the siege, when the sun was at its hottest, the thing that everyone was looking forward to finally happened: the host closest to the Mosake clan's residence discovered that a large number of Mosake clan members rushed out from it, and their own tribesmen were chasing and killing them from behind, and fierce fighting broke out between the two sides!

Fang Senyan immediately boarded the host to observe the situation on the front line. Of course, at this time, Old Moorebo could only put on his armor and go into battle. After being warned, he finally stopped being negative and slacking off. The disadvantage of the Mosake clan is that they have no air supremacy at all, so Fang Senyan quickly figured out the situation on the battlefield. It seemed that internal strife had indeed occurred in the Mosake clan.

Fang Senyan thought for a while, and then transferred four hundred velociraptors to air-drop into the battlefield from the side, covering Yimudada's group to retreat.

In this way, even if it was a bitter trick, Fang Senyan was not afraid. According to the current production capacity of the Blackthorn Tribe, replenishing four hundred velociraptors would take only twenty minutes, and it would take at most half an hour to send them over by the host. And Fang Senyan had more than a thousand velociraptors left to deal with the Mosake clan until the new force replenishment arrived. Once it turned into that kind of consumption chase battle, the Mosake clan, which had no air supremacy at all, would not be able to escape the host's shadow-like tracking!

In fact, there was not so much conspiracy. As soon as these four hundred velociraptors moved, they at least blocked the pursuers behind and bought nearly ten minutes for the fleeing clansmen! Seeing that things could not be done, those pursuers could only shrink back into the buildings.

Under Fang Senyan's instruction, Old Moorebo came forward, plus the thousand velociraptors as a trump card, carefully checked the Mosake clansmen who had escaped, confirmed that Qi'erouke'e was not inside, and very happily let them go.

Of course, the people who were let go were followed by several hosts for surveillance, ensuring that they would not kill a carbine to capture the king first, or come up with a cooperation from the inside out or something. Fang Senyan's scheming city mansion can never be manipulated and deceived at will!

However, these people of the Mosake clan all looked very exhausted. After all, the pressure of being possibly killed and eaten by their clansmen at any time during the days of being besieged was also very great. Therefore, even though Fang Senyan allowed them to leave, most of them were willing to join the Taqi tribe, give up their status as fallen and return to the embrace of Mother Earth Eywa. This basically eliminated the possibility of dissent.

On this night, Yimudada led a large group of Mosake clansmen to escape again. So, if you calculate it carefully, the number of people who escaped from the Mosake clan twice has exceeded the number of people who stayed behind. However, Fang Senyan has no way to find out some internal information from the Mosake clan. Yimudada said that they had abandoned their faith, and if they revealed any more intelligence, it would be equivalent to abandoning their souls. If Fang Senyan insisted on forcing them, then they would rather die.

Given that he currently has enough cannon fodder in his hand, and that the current situation is under his control and is still developing in a positive direction. Therefore, Fang Senyan is not willing to over-force these guys, after all, he still needs the people of the Taqi tribe to work for him at present. ro@.